Dua': Mukh al-'ibada

Jum'ah khutba - Sheikh Abdal Hakim Murad - Cambridge - 21st June 2013 - 23 mins 59 secs

Do not work corruption in the earth after it has been made rightly. And pray to Him in fear and in hope. Truly Allah's mercy is close to those who show excellence.

Surah al-A'raf verse 56

The Sheikh begins his khutba with the above verse, linking three great phrases together. At the heart of them is this exhortation to supplicate to Him, to make dua', in order to follow the path of the Prophets and feel His closeness. The form of the verb in Arabic indicates that this is a command to make dua', raising the question 'can we operate in our religion without dua'?' As the Prophet, peace and blessings of Allah be upon him said 'Dua is the marrow of worship'. Thus acts of worship and prayer are mere shells without dua', this mukh that the Prophet speaks of.

The great ones of this community have said that we need to have knowledge of God when calling upon Him. When asked why our prayers are not answered, Imam Ja'far as-Sadiq (may God be pleased with him) said it was because 'you are praying to the One whom you do not know'. To the extent we know Him we can genuinely engage our hearts in prayer, and this knowledge comes from acknowledging and knowing His Oneness and His names.

The Sheikh ends by discussing the intriguing idea that making dua' is an integral part of our spiritual and mental wellbeing. By beseeching God day and night as the Prophet and his followers did entails acknowledging our helplessness, poverty and brokenness before Him. It has been said that 'the best prayer is the one that has been aroused by sadnesses', and thus in contrast to the secular world view sadnesses can be seen as a catalyst for spiritual growth. Indeed the inner dialogue between man and God when done properly can replace and surpass much of the work many people see counsellors for in this day and age when the connection to the Almighty has sadly been lost. May He restore this connection between us and Him, make our hearts present in what our tongues utter and give us satisfaction with His decree.

Photograph taken in an alley adjacent to the Qarawiyyin Mosque, Fez by the CKETC team.

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The Ethics of the Prophet

Circle - Sheikh Abdal Hakim Murad - Cambridge - February 2012 - 1hour 14mins 48secs

In this circle the Sheikh tackles the topic of ethics and what it means within the context of Islam. He begins with a fundamental point; that in the foundation of Islam as with other great faiths the Prophet, peace and blessings of Allah be upon him, was no mere theoriser; he laid down no well outlined manifestos or texts titled 'ethics'. Instead he, foremost amongst the greats of the religion, took history by the horns and changed it for the better in a natural way. It was up to those who followed, up to our day, to discover the spirit of how the Prophet was able to take his people and turn them around in an unprecedented time and manner. Many who followed him tried to find that subtle thing, that charisma, that made people hand over the keys to their hearts to him in a way that unified a land that had never been brought together before. It is revealing to note what his wife A'isha - may Allah be pleased with her - said about him: kana khuluquhu al-Quran, his character was that of the Qur'an. The message of Islam is thus intertextual, in a way the Book and the messenger are two facets of the same thing. Thus the Sheikh notes that Akhlaq, 'character traits', is the Islamic term for ethics.

The Sheikh outlines the current polarities of the age, where a post-Enlightenment West claiming to have found a Universal basis for ethics that apply to all human beings clashes with an often Muslim world that is seen as puritanical and backward. Sheikh Abdal Hakim goes on to see whether the virtues of the the Prophet, peace and blessings of Allah be upon him, can go some way to bridging this divide that is felt so keenly in contemporary society. 

Picture taken in the Eski Camii (Old Mosque) In Edirne, Turkey. Taken by the CKETC team.

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Poverty & Riches

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - 30 October 2009 - Cambridge - 22 mins 30 secs

The Prophet Muhammad (may Allah's peace and blessings be upon him) famously prayed to be resurrected among the masakin (poor, downtrodden, oppressed), but what does it mean to be miskin and what was the prophetic attitude to poverty or hardship? In this sermon, Sheikh Abdal Hakim outlines the Qur'anic and prophetic description of the poor (fuqara') and shows why it is important not to be afraid of poverty as we often are today. This is not because it is necessarily a good thing in itself to be poor, or on the other hand a bad thing to be rich or powerful, but because of the beauty and dignity of cultivating reliance on Allah whatever one's outward state.

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