'To every people a guide'

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - 29 May 2009 - 26 mins 40 secs

Islam is often perceived as an exclusive religion, dividing humanity into believers and non-believer. It is true that that the Divine Message of the Qur'an is rigorously uncompromising in its demand for a clear distinction between right and wrong, truth and falsehood. But, as the sheikh reminds us in this sermon, these divisions do not necessarily correspond to divisions between different religious groups. Muslim does not always mean right, and non-Muslim wrong, although we often act is if they do. Discussing the Christians of Najran, the response of Waraqa b. Nawfal to the Prophet Muhammad's message (peace and blessings be upon him), and other examples, the sheikh elaborates on this important aspect of the Qur'anic message. Perhaps uniquely among ancient scriptures, the Qur'an asserts the correct belief of more than one religious community. The sheikh also touches on the role of Khadija (may God be pleased with her), Waraqa's cousin and of course the Prophet's first confidant and follower; thus highlighting another compelling aspect of the Prophet's mission which the ummah could do so much more to bring alive today.

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Hypocrisy & Sincerity

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - 22 May 2009 - 23 mins 39 secs

In this sermon, the sheikh relates a hadith of the Prophet (peace and blessings be upon him) about the qualities that indicate hypocrisy (nifaq) in someone's heart: telling lies, breaking promises, distorting the truth in an argument and breaking one's pledge. He highlights the seriousness of these faults because of God's command to be among the people of truth and sincerity (sidq), and discusses how they can affect us in everyday life.

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Religious Freedom & the Sunna

Talk by Sheikh Abdal Hakim Murad - Cambridge - June 2008 - 1 hr 18 mins 17 secs

In this talk, the sheikh discusses the role in the modern world of following the sunna ('example', 'practice') of the Prophet Muhammad (peace and blessings be upon him). He begins by analysing the fragmentation of the modern world, in which different aspects of human existence and even of an individual are disconnected from each other. As humanity learns more and more about the material details of our existence, there seems to be a correlating reduction in our real understanding of the overall meaning of creation and our place in it. Yet how can we find an antidote to this in the practice of the Prophetic sunna, which, superficially at least, is concerned with the very fine details of our day-to-day life? The sheikh explains the importance firstly of the fact that it is a source of harmony by allowing us to integrate our outward and inward states and conform both to the fundamental reality of our existence. Secondly, the sunna is a shelter and liberation from the imprisonment with which our uncultivated egos (nafs) and desires (hawa') threaten us. To the modern eye, trained to judge only by the criterion of personal freedom, limiting oneself to a prescribed type of behaviour seems a surefire route to misery and repression. Yet what real freedom is there in living according to the unrelenting demands of the nafs, which will always push for more and more because any apparent happiness it finds in transitory acts is just as fleeting? Unfortunately, for many of us religion has become just another way of acting out the hyperactive impulses of our unquiet souls. But, the sheikh reminds us, its real function is just the opposite - a route to inner contentment (sakina) and thereby freedom.

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More Good Links

For those of you who might not have seen them, two lectures very worthwhile checking out:

- Sheikh Abdal Hakim on 'America as a Jihad State', delivered at King's College in London a fortnight or so ago

- Sheikh Hamza Yusuf penetrating analysis of the social costs of pornography, given at Princeton University late last year

Sincerity & Salvation

Friday sermon (jum'ah khutba) - Sheikh Abdal Hakim Murad - Cambridge - date unknown - 23 mins 32 secs

In this sermon, the sheikh discusses another aspect of the different hadiths that emphasise how apparently straight-forward it is to achieve salvation through the simple testimony of God's Uniqueness and Unity. He explains the significance of putting this testimony into action by bearing witness to it through word as well as deed, and hence the relationship between ikhlas ('sincerity') and khalas ('delivery' or 'salvation').

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Restraint in an Age of Excess

Friday sermon (jum'ah khutbah) by Sheikh Abdal Hakim Murad - Cambridge - 8 October 2004 - 26 mins 12 secs

In this sermon, the sheikh relates a sound hadith in which the Prophet (peace and blessings be upon him) said that what he feared most for his community was the following of the uncontrolled urges of gluttony and lust. Although we often hear important warnings in sermons and elsewhere against the influence of the sad and tawdry modern culture of immodesty and sexual permissiveness, less attention is paid to the greedy and dysfunctional attitude toward food that the Western monoculture promotes. Yet not only is it a problem against which the the Blessed Prophet strongly warned us (peace be upon him), but one which is increasingly and obviously widespread among Muslims. The sheikh therefore reminds us of the importance of the prophetic virtue of restraint, which has so many important benefits, both spiritual and physical, and discusses how we can attempt to imitate it.

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The Prophet and the Reckoner

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - date unknown - 23 mins 3 secs

The Sheikh begins with the name of Allah ‘the Reckoner’; one of the “banners under which caravan of Prophethood triumphs”. Prophets have always repeated the maxim ‘Allah is our sufficiency and a best guardian is He’. These figures are the best exemplars of the trait of reliance as they stake the most, lost the most, risk the most, are hated the most and are loved the most. This khutba looks at the events that occurred at the genesis of our faith and how the Prophet, peace be upon him, dealt with his tremendous early test.

Even before formal Islam the Prophet was disenchanted with this world, his heart responsive to the poor and downtrodden. His purity of heart was rewarded with the righteous dream, and after nights of tahannuth – worshipping in the cave of Hira – was met with the Angel of Revelation. The impact of the uncreated Word brought from the unimaginably higher realm left his heart shaken, only to be comforted by his wife Khadija, Allah be pleased with her: “You uphold the ties of family. You give to the poor. You endure misfortunes. You honour your guests. You help other people when the misfortunes decreed by heaven descend. Allah will never humiliate you.” Indeed her cousin Waraqa b. Nawfal was to go further: “This is the namus (in Greek Nomos; the angel come bearing the law) that Allah sent down upon Moses…If only I were a young man again, alive on the day when they drive you out. Never does anybody come with that which you are coming with without being opposed. And if I live to that day, I will support you”.

Clearly the Messenger of Allah was tested with something that will never be visited upon his community; the sheer weight of revelation being cast into his breast by his otherworldly visitor. There are many lessons we can derive from the way he dealt with this shaking, not least of all his turning to the seemingly weak and disenfranchised for assistance and succour. The Sheikh ends with some wise words: “although we can never achieve his status we can still engage in his imitation as he was a basharun mithluna, a man like us. Human perfection does not mean that human beings are no longer human”.

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The Paradox of Forgiveness

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - date unknown - 26 mins 43 secs

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In this sermon, the sheikh discusses the Divine Attributes of Justice and Forgiveness, and how we can understand the relationship between these two apparently contradictory qualities. We know that God Almighty will manifest both His Justice and His Forgiveness absolutely on the Last Day without compromising either, because He transcends our comprehension. But how can we act upon His Divine Commands to enforce justice or grant forgiveness when they seem to conflict? The sheikh explains how we can try to overcome this through the perfect example of the Prophet (peace and blessings be upon him). In the Qur'an, the Prophet is enjoined 'Keep to forgiveness, command what is right and turn away from the ignorant' (7:199). Thus, although he strove to secure justice for others, especially the weak, the prophet in many instances when he himelf had been wronged set aside the case for strict justice and chose forgiveness. Through the profound and subtle wisdom granted to him by God, therefore, the Prophet exemplified the resolution of this apparent paradox, and guided us toward a clearer understanding of the Divine Guidance.

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Sincerity & Intention

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - date unknown - 22 mins 08 secs

In this sermon, the sheikh discusses the importance of differentiating between appearances and real value, and how to do so. It is true that Muslims are supposed to take care of their appearance and deportment, but as a famous invocation (dua') of the Prophet Muhammad (peace and blessings be upon him) reminds us, our inner character is more important than our outer appearance. The danger is that we can become distracted not just by the apparent nature of others, but - more importantly - by the success of our own reputation and outward deeds. The sheikh reminds us of the fundamental importance of clarifying our own intentions and sincerity to avoid this, mentioning several sound hadith (prophetic sayings) as well as the story of the Bosnian bear.

Sincere apologies from us at cketc for the delay between posts, due in various cases to the upcoming exam season, a thesis deadline and work. We will try to do better, God willing. Your prayers for our success would be very welcome indeed.

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Purpose of the Sacred Law

Talk by Sheikh Jihad Hashim Brown - Cambridge - 2 March 2009 - 1 hr 34 mins 45 secs

Earlier this month, Cambridge benefited from the visit of Sheikh Jihad Hashim Brown, the well-known scholar and speaker, currently acting as Director of Research at the Tabah Foundation in Abu Dhabi. In this talk, he considers the ethical purposes of the shari'a (Islamic law) and how by connecting with its fundamental meanings and rich heritage we can act to help ourselves and those around us. As he reminds us at one point by relating a hadith of the Prophet Muhammad (peace and blessings be upon him), 'God does not cease to assist His slave as long as His slave does not cease to assist his brother'. In a rich and thought-provoking talk - as you would expect from someone in regular contact with some of the wisest scholars of our time, such as Mufti 'Ali Juma'a and Sheikh 'Abd Allah b. Bayyah - the sheikh discusses how the dynamic and profound techniques of the shari'a can be used to address the problems of the modern world and bring it back into harmonious submission to the order of creation. It is well-known that the root meaning of shari'a is 'a path to water', a route back to the substance of life. The sheikh reminds us, however, of the necessity of uncovering this water of the Divine Guidance through istinbat (to open up or tap a source of water, as in digging a well). Only through active engagement with the tools of our tradition can we use them to address the questions around us today and thereby promote its fundamental aims for humanity.

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Mevlidi Sherif

Cambridge and Oxford, 13th and 11th March respectively

Assalamu 'alaikum,

"Allah and His angels send blessing on the Prophet; O ye that believe! Send ye blessings on him and salute him with all respect".

Surah al-Ahzab Verse 56 [Abdullah Yusuf Ali]

Last week - during the month of Rabi al-Awwal - millions of Muslims around the world raised themselves singly and in gatherings of tens, hundreds and thousands to praise the Messenger of Allah Muhammad, peace be upon him, his family and his companions. For it was on a Monday, on the 12th of Rabi al-Awwal that al-Mustafa - the chosen one - was brought into this world to change it and our hearts forever. He was sent to all peoples and thus praise of him - peace be upon him - echoes from voices heard around the world. The scholastic cities of Oxford and Cambridge both joined in this wave of rejoicing in gatherings wonderfully expressive of the love Muslims have for he who is most beloved of Allah.

Cambridge

Cambridge's town and gown met in Wolfson College during this year's 'Love for the Beloved' event. Both this and the Oxford gathering can be downloaded in whole or as parts outlined below:

Listen to the whole Mawlid
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1. The gathering opened with Fatiha, Surah al-Ikhlas, Falaq, Nas, then continued with some istighfar and salawat led by Sheikh Abdal Hakim.

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2. The Sheikh recites two poems written by the great wali and pillar of Istanbul Aziz Mahmud Hudayi (Allah have mercy on his soul), who now rests in the neighbourhood of Uskudar.

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3. The Sheikh leads the recital of another of Aziz Mahmud Hudayi's poems 'Asikin Maksudu'. The text and translation by Shiekh Abdal Hakim can be found here.

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4. The gathering now moves on to recite the eminent Hadrami scholar Habib Umar's mawlid text about the Prophet - peace be upon him - titled al-Diya al-Lami', the Shimmering Light, which can be downloaded with translation here. Traditionally in between chapters of such a text an Arabic qasida is recited. In light of the nature of our community English songs are sung instead: Litany VII, Litany XXX. In addition, an English translation of parts of the Ottoman wali Suleyman Chelebi's mawlid poem Mevlidi Sherif - text found here.

Listen to Al-Diya al-Lami'
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5. We now move onto two songs, the first, Bird of the Soul was written by Sefer efendi and translated by Sheikh Abdal Hakim and is set to a melody written by Zeki Altun.

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6. This qasida is written by the great 17th century scholar and saint Imam Abdallah b. 'Alawi al-Haddad (Allah have mercy on his soul), who was born and died in the Hadrami town of Tarim, Yemen. The melody is from a royalist air titled 'When the King enjoys his own again'. The musical notation is here and the arabic text here. Imam Haddad's Diwan can be found on this website also replete with other valuable resources (warning; may take some time to load).

Listen to Qul lilladhi...
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7. Poems written in Farsi including the famous lines by Sheikh Sa'di (Allah have mercy on his soul) are now recited by members of Cambridge's Iranian community.

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8. A few of the Brothers from the Isoc contributed with a few well known Arabic nasheeds including Talama ashku gharami and Tala al Badru 'alayna - a song that has been on Muslim lips since the emigration of the Prophet peace be upon him from Mecca to Medina in the year 622 (0 H). The text can be found here

Listen to the Brothers' Medley and Dua'
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Oxford

A few days previously the Oxford Isoc organised a wonderful gathering with Sheikhs Babikr and Ozturk and Sudanese nasheed reciters as part of their Experience Islam Term. We apologise in advance for the poor quality of some of the recordings - the event overwhelmed our hearts but unfortunately also the capabilities of our recorder. The videos may act as a compensation. A full video recording will soon be available; please keep visiting www.ouisoc.com for this and other information.

Listen to the whole Mawlid
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1. Sheikh Ozturk, a visiting scholar from Istanbul, opens with the recitation of the famous verses (40 to 48) from the Chapter of the Confederates in praise of the Prophet peace be upon him.

Listen to Surah al-Ahzab
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Surah al-Ahzab verse 56 - Sheikh Ozturk - Salute him!

2. Sheikh Ozturk then moves on to beautifully recite the passages in Suleyman Chelebis Mevlidi Sherif (mentioned above) regarding the birth of the Prophet peace be upon him through the eyes of his mother Amina hatun.

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3. This begins a series of anasheed sung in the Sudanese fashion. Unfortunately some of the other recordings are obscured somewhat by the voices of others in the gathering.

Listen to Ibrahim Madih [1]
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Ibrahim Madih - La ilaha Illa Allah

4. One of the most beloved of our Shuyukh, Sheikh Babikr scarcely needs an introduction but just in case one can be found here. He delivers a powerful talk about the Prophet peace be upon him, and our need to realise our humanity by harkening back to what he laid down for us in his sunnah.

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Tala al Badru 'alayna - Sheikh Ozturk

5. The second of Ibrahim Madih's Sudanese contributions.

Listen to Ibrahim Madih [2]
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6. And the third

Listen to Ibrahim Madih - Anta nur min nur [3]
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7. Sheikh Babikr offers some closing remarks and the gathering closes with supplications to Allah.

Listen to the closing remarks and ad'iya
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Wassalamu 'alaikum

"Allah and His angels send blessing on the Prophet; O ye that believe! Send ye blessings on him and salute him with all respect"

Limits of the Law

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - 13 March 2009 - 23 mins 27 secs

In this sermon, the sheikh relates a hadith (saying) of the Prophet Muhammad (peace and blessings be upon him) in which he divided actions into the compulsory, the forbidden, and things about which God has been silent out of mercy for mankind. At first, this idea seems confusing or troubling: why would God leave some things out of the guidance He has established? The sheikh goes on to explain this by examining the relationship between the boundaries and signposts provided by God through the shari'a on the one hand, and on the other the human conscience - called in another hadith 'God's preacher' (wa'iz Allah). Through the dynamic of this relationship, we can see the importance of understanding the fundamental purpose of the law we follow. Further, we can appreciate another dimension of God's Mercy in establishing His law in such a way that it facilitates that understanding.

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Living & Dying

Talk by Sheikh Abdal Hakim Murad - Cambridge - 3 March 2009 - 56 mins 41 secs

In this talk, the sheikh discusses God's Divine Attributes as the Living (al-Hayy) and the Giver of Life (al-Muhyi), and how they relate to mankind. Although of course we only do so through Him and by His Mercy, we can if we choose attempt to conform ourselves to these Divine Qualities as far as our limited nature allows. The sacred law (shar'iah) is a means to do this; the ethical system enjoined by God through it is based firstly on His Name of al-Muhyi (the Giver of Life), so that the right to life (of all categories of creation) is one of its fundamental principles. Another means is prayer: as the sheikh reminds us, the verb in the adhan (call to prayer) normally translated as 'come to' (prayer/success) actually has the root meaning to be or come alive. However, the modern world has manifested an excessive attachment to this quality and the life of this world - with the paradoxical but clear effect of actually bringing about its opposite. In other words, in our longing for life in the limited modern sense, mankind now more frequently manifests the Divine Quality of al-Mumit (Bringer of Death), but a disproportionate and misguided fashion. The sheikh discusses some means to overcome this, and perceive our journey through this world in the true light. It is not from life to death as materialist philosophies assume, but just the opposite: from the dead matter of this world from which we are given temporary physical form, to the world which God calls in the Qur'an the truly living (al-Hayawan, i.e. al-Akhira)

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'Hud and her sisters...'

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - 27th February 2009 - 32 mins 31 secs

The Sheikh began with the words of the Prophet (peace be upon him) 'Hud and her sisters have turned my hair grey (shayyabatni)'. This statement of his alludes to the immense gravity of the themes explored in these surahs. On previous occasions the Sheikh has used this hadith to illustrate the terrifying eschatological implications of Surah Hud. He bears these in mind when continuing with the last khutba's theme of 'upsetting the balance'. We are led through the Qur'anic event when the angels visited Ibrahim (upon him be peace) and his wife Sarah - both aged in extremis - with the good news of a child, an episode similar to the Annunciation of Isa b. Maryam (upon them be peace).

Various lessons are teased out from this; the Qur'anic address to Sarah in stark contrast to the androcentric Biblical telling of the episode and the humility and hospitality that Ibrahim showed to his heavenly guests. We are also reminded of his yearning for the same blessings to be bestowed upon the children of Lot as were to be bestowed upon his children Isaac and Ishmael, the great twin streams of prophecy. The Sheikh ends on a topical note - Abraham and his children represent the fertile possibilities of the life that is turned inwardly upwards to heaven. The fate visited on the people of Lot in contrast reminds us of the perils of turning an 'inverted' gaze to ourselves only, an attitude sadly all too prevalent in the present age. This leads to the upsetting of the balance that Hud tries to protect us from.

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