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Showing posts with label sakina (inner peace). Show all posts
Showing posts with label sakina (inner peace). Show all posts

The People of Harmony


Jum'ah khutba - Sheikh Abdal Hakim Murad - Cambridge - 11 March 2016 - 21 mins 26 secs

'And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
(Surah Al-Kahf, Verse 28)

In this sermon the Shaykh talks about the qualities of the people who desire only to please the Almighty. The Shaykh mentions the ‘wool wearers’ amongst the sahaba (ra) who were the best examples of those who submitted fully to Allah. He goes on to mention how the modern material world gives us a delusional notion of status, pushing us to fantasise about being with those who have nothing to offer our spiritual soul, seeking for role models amongst celebrities and the elite of society; thus going directly against the prophetic tradition of seeking the company of the people who are in remembrance of their Lord.   

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The Seven Dragons

Jum'ah khutba - Sheikh Abdal Hakim Murad - Cambridge - 12 Feb 2016 - 24 mins 15 secs

TRANSCRIPTION PENDING

'And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. 
(Surah Al-'Ankabut, Verse 69)

The Shaykh describes the seven deadly vices that can destroy the inner soul and which inhibit happiness. He describes the the importance of the inward struggle that is paramount to overcome these vices. Taking lessons from the great story of Surah Yusuf which lays out the method that one must embrace to earn the help of the Almighty against all the vices.  

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The Pursuit of Happiness

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - 21st May 2010 - 25 mins 46 secs

TRANSCRIPTION PENDING

In this sermon, the Sheikh explores how the Glorious Names of Al-Qabid (The Constrictor) and Al-Basit (The Expander) reflect states that human beings naturally pass through and how these are spiritual extensions of the concepts of fear (khawf) and hope (rajaa') . The Believer is one in whom these 2 states are in constant balance. Happiness and joy, thus, can only be fully appreciated after one has known fear and sadness and it is Allah (swt) who bestows the sakinah into the hearts of whomsoever He wishes.

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Religious Freedom & the Sunna

Talk by Sheikh Abdal Hakim Murad - Cambridge - June 2008 - 1 hr 18 mins 17 secs

In this talk, the sheikh discusses the role in the modern world of following the sunna ('example', 'practice') of the Prophet Muhammad (peace and blessings be upon him). He begins by analysing the fragmentation of the modern world, in which different aspects of human existence and even of an individual are disconnected from each other. As humanity learns more and more about the material details of our existence, there seems to be a correlating reduction in our real understanding of the overall meaning of creation and our place in it. Yet how can we find an antidote to this in the practice of the Prophetic sunna, which, superficially at least, is concerned with the very fine details of our day-to-day life? The sheikh explains the importance firstly of the fact that it is a source of harmony by allowing us to integrate our outward and inward states and conform both to the fundamental reality of our existence. Secondly, the sunna is a shelter and liberation from the imprisonment with which our uncultivated egos (nafs) and desires (hawa') threaten us. To the modern eye, trained to judge only by the criterion of personal freedom, limiting oneself to a prescribed type of behaviour seems a surefire route to misery and repression. Yet what real freedom is there in living according to the unrelenting demands of the nafs, which will always push for more and more because any apparent happiness it finds in transitory acts is just as fleeting? Unfortunately, for many of us religion has become just another way of acting out the hyperactive impulses of our unquiet souls. But, the sheikh reminds us, its real function is just the opposite - a route to inner contentment (sakina) and thereby freedom.

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Gaza: Sakina Through a Long View of History

Friday sermon (jum'ah khutba) by Sheikh Abdal Hakim Murad - Cambridge - 16 January 2009 - 24 mins 24 secs

In this sermon the sheikh discusses some aspects of the noble history of Gaza, burial place of the great-grandfather of Prophet Muhammad (peace and blessings be upon him) and discusses its current despicable treatment by Israel. He mentions various historical and contemporary factors that may have contributed to events, from upcoming Israeli elections to the Arab Revolt incited by the British during First World War which led to the collapse of the Islamic Caliphate. The sheikh relates our search for meaning and understanding of events to one of Islam's earliest tragedies, the murder of Husayn b. 'Ali (may God be pleased with him) which of course also took place in Muharram as the crimes of Gaza have. During their most trying ordeals the Companions of the Prophet and their successors - by God's Mercy - maintained their faith in Him and their commitment to justice whilst resisting the human impulse for revenge and indiscriminate violence. May God Almighty, Lord of All the Worlds, grant the people of Gaza quick relief from their unspeakable suffering and show the ummah and the whole world the path to true justice for them.

The picture here is of the Great Mosque of Gaza, built as the sheikh mentions on the site of the Eudoxiana church when the people of the city rushed to embrace Islam.

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Eid al-Fitr

Eid al-Fitr khutba by Sheikh Abdal Hakim Murad - Cambridge - Eid al-Fitr 1427 (23 October 2006) - 27 mins 05 secs

Eid Mubarak to one and all. May God accept the fast and good deeds of all the Muslims during the past blessed month. No prizes for guessing the topic of the sermon in this post . . .

The sheikh mentions the hoped-for fruit of fasting: increased taqwa (God-consciousness), an awareness of our own fragility, dependence on God and need for guidance. Forcing ourselves to abstain from many of His Blessings helps us to appreciate them; but by a merciful paradox, it increases us in the one blessing that truly matters, which is iman (faith). Eid is above all a day of gratitude. Many who saw the last were taken back to God before the next; so we enjoy God's blessings freely again but also reflect on how they remind us about the essence of our existence. The message of the Prophet Muhammad (peace be upon him) was rooted in this essence; and his own understanding and embodiment of it brought the fundamental sakina (inner peace) that radiated in his face and smile. The sheikh therefore describes Eid as at once a serious day but also one that encourages the inner peace upon which true happiness and celebration are founded.

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